After Malchuyot, the Rosh Hashanah Amidah continues with Zichronot (remembrance). It describes a God who remembers all that we have done, and judges.
Despite this, it is not the harsh “fire and brimstone” section you might expect, but rather, a balanced section. It notes that God remembers all of our misdeeds, but that God also remembers all of the good deeds, both our own and those of our ancestors. We are judged not just for our faults, but also for what we have done well. Perhaps even what our ancestors have done well.
While I am uncomfortable with any idea of God weighing our missteps and our good deeds, I am comfortable with the idea that we do this often. There are the sins in all of our pasts which we wonder whether we can make up for. And while I do not count on the deeds of my ancestors to make up for my mistakes, the idea of a God who remembers what we have forgotten, who remembers the good I have done which I have long ago forgotten, if I ever noticed to begin with, is comforting. It reminds me that I am too quick to discount the good I have done, while I am slow to forgive myself the wrongs I have committed.
I cannot judge myself fairly, nor would such a judgment matter. What matters is that I try to do good, and hope that good is propagated into the universe, so that it’s echoes continue, and are remembered by a God who remembers all.